Wednesday, May 20, 2026

Trolling the troll's projections: The dark shadow of a he/him's 'Critical Thinking'

Before starting in on a new series of posts, there's a certifiable wacademic professor at a public state university local college, that has presented me with a useful illustration of the pro-regressive mind and the failures of the practice of 'Critical Thinking' which that series is going to explore. But before getting into the meat of that... taking the 'Comment Banner' of my blog to heart (only visible in mobile mode now, I dunno why), I'm first going to have some fun with my troll to "...be suffered and battered with glee, Trolls will be fed and booted for free..."
My greeting for trolls


My email & blog had been free of this troll's shadow for a year or so, but my post on the ICE insurrectionists triggered it into commenting once again, which mostly amounted to:
  • "Why are you so stupid!?"
  • "Why are you think you're so smart!?"
  • "Why are you so racist!?"
, and as he/him slid into the usual flurry of spastic comments which add nothing of value, I reinstated comment moderation on the blog once again. But then it occurred to me on looking through the gibberish he/him has submitted, that it might be instructive to take note of how the mind of an academic he/him troll operates, and what it considers to be meaningful and meaningless, as that demonstrates the mental signature of our 'educational system's ideal 'human resource'.

The first thing one notices about this self-unaware troll who is paid to teach far too many students about Drama, is that despite expressing a lofty self image (mostly by way of telling me just how much more he/him understands, than I can ever hope to), the language he/him utilizes to 'engage with' opposing ideas, betrays a rather low turn of mind that is intent on crudely provoking emotional responses, and distracting from what he/him doesn't want said or read, which if unchecked, disintegrates, confuses, conflates, and subverts, the target audience - you, and me.

The shadow of a troll
He/him's latest comment happens to be one of he/him's more coherent efforts, which I've put in the inset half-way down this post to hit the lo-lights of, but before getting to that, I'd like to pick through a few of he/him's typical trollings to give you a feel for the dramatic atmosphere cultivated by this troll:
"...The reason I found myself back here is because I happened to remember the fun we used to have, you posting bullshit on the internet, me pointing out how it makes no sense to anyone with an unwashed brain, and you refusing to learn anything at all -- the blog isn't about learning, after all, it's about proselyting everything you "know" to be right...."
I first crossed paths with he/him several years ago on a CRT thread on facebook, which quickly devolved into he/him calling me names, misrepresenting what I'd said, denying what he/him'd said, and then as the untruths became too difficult to navigate, he/him deleted his original comment thread with all of my replies with it, and started in again from a different angle. As he/him's comments got nastier on my personal page and spilled over onto those of my friends & family, I blocked him, and as his manic attempts to comment shifted to this blog, I turned on comment moderation for only the second time in 15 years. He/him sent me emails too, but as I had no interest in or intention of engaging with someone who'd demonstrated how willing they were to mis-state, misrepresent, and outright lie, I imagine that on receiving no further attention, he/him thankfully faded away.

IOW, despite this troll's smiling picture, the manner he/him expresses in those comments that've made it onto my posts, such as: "For want of a... word?...", and the worse ones which himsoph is more comfortable with making that didn't make the cut ("...so conceited... stupid...EVERY FUCKING COMMENT..." ), belies a person with a very angry chip on the shoulder, and little of value in he/him's wording to compensate for that, and so comment moderation is on once again.

And yet... some of he/him's comments do give me a chuckle, such as:
"...how many times are you gonna lean on the pronoun "joke," Van?"
My dear shallowAsstro shadow, I'm not repeating the he/him pronoun "joke" just because I think it's amusing how defensive you are over what you attempt to identify as, I'm repeating it because including Trans-Friendly pronouns in your bio - especially as a teacher of other people's kids - is a sign of an understanding of identity that is based upon ideological appearances, and indicates an unbalanced mind in an unreasonable person. And seriously, when someone advertises the unbalanced nature of their worldview, it should be noted and pointed out, especially as the views you regularly espouse are even more extreme than the 'manifesto' of your fellow he/him teacher that shot up the Washington Correspondents' Dinner.

Still more amusing is how aggravating it has apparently been to he/him that naming of their Blogger account after an 'Astro' van in honor of my first name, failed to get under my skin. I didn't think it was even worth half an eyebrow raise, but my use of 'asstro' and lack of acknowledgement of its van'ness, irritated our shallow shadow of a he/him:
"...But if you hadn't yet realized my account was a spoof on yours, you've got some catching up to do, Van ..."
Weirdly, he/him somehow assumed that someone named Van, who was raised in Van Nuys, and drove a Van, and has heard 'Van' jokes all his life, would somehow find the use of 'astro' to be inventive & full of startling wit. If they gave out participation trophies for trolling, he/him would surely deserve one.

That is Sad. But it gets sadder still.


He/him has recently taken to using my profile pic, as the profile pic of the blogger account he/him created to troll me with. Yup.

When I complimented him on his upgrade, he/him updated the accounts' profile pic with a more recent picture of me (which my daughter took of me in my office, for promotional use by those who asked me to speak at their events, podcasts, or interviews), and submitted another delightful comment:
"...Speaking of profile pictures, you positioned yourself in front of your impressive library of all the books from which you've read one line and immediately misunderstood the entire text -- the same library you use in every single image of yourself: this blog, the poorly made advertisements to the confusing "talks" you give, now this recorded podcast...."
, and,
"...Re: your likeness: is this some soft admission of a body image issue? Is that why you're still using a 20-year old profile photo? Or why your house only seem to have one room?..."
My first reaction to that is that I'm not the one using other people's pictures for my profile pic! ദ്ദി( • ᴗ - ) ✧
And next, what sort of man does the thought of "a body image issue" occur to? Oh... right, a 'he/him'... got it. Sad.

As to the setting of my profile pic, the fact that books are central to the nature of this blog, and as my office is filled on all four walls with those books which I enjoy reading, it seems weirder to me that you'd ask why I set my profile pic "...in front of your impressive library of all the books", instead of seeing it as the most obvious setting for it (what else in my house would you prefer, the kitchen?). You may disagree. Enjoy that, won't you?

As to why I haven't updated it in years, I was and still am quite pleased with having caught a pic of my wife adjusting the light behind my head in my office, and I have no interest in, and can see no reason for, updating it. And again, enjoy that, won't you?

I'll grant you, a he/him might find it weird that someone might find enjoyment in their wife, their office, and the books they've gathered over the course of a lifetime, but what I think is really weird, is that a drama professor who dislikes me, my way of thinking, and my blogging about that, would give even a second thought to me or my blog... let alone engage in sustaining a manic spate of submitting such 'thoughts' as he/him has, to me.

Sad, sad, sad.

As to "...misunderstood the entire text...", it's no surprise that the possibility of coming to differing judgments is an alien concept to our shallow wacademic troll, but I'm very much aware that two people can read the same book carefully and all the way through, and come away with very different interpretations of its meaning and implications - that's not (necessarily) a result of subjective relativism, but can be because of how much attention one does, or hasn't given, to connecting the concepts down to their metaphysical roots (hi he/him!).

For my part, some of what I've learned from those books in my 'impressive library', and from life, is that what you 'know', doesn't make you smart, or wise, or able to reason well. But doing so does give you the means to check other people's statements against what has been said, and helps in forming a model for attempting to reason your way through a matter (rather than asserting, accusing, and insulting), to your best understanding of what something means in the context of what you can understand to be real and true, and what that portends.

What I offer on this blog, is my effort to do just that. For most healthy people, if my take is not to their liking, this blog is ever so easy for them to avoid. But for he/him... not so much.

That's both sad, and weird, but does anyone else wonder what the 'root cause' of this weirdness is? He/him expresses the same weirdness by peppering his comments to me with other such assertions, such as that I:
"...sure seem to want to present yourself as an intellectual -- while spending all your time attacking the people who actually put in that work..."
, and I guess my first response to that is: Is this the kind of language and behavior that a he/him thinks of as being the norm for an 'intellectual'?

But to he/him's point, I have no interest in being seen as an 'intellectual', not because I think "the work of the mind" is in any way bad, or that I wouldn't leap at the opportunity to spend all my time doing that for a living, but because the term is typically used just as he/him-soph is doing, to insinuate that having an interest in and knowledge of literature, history, philosophy, is somehow above the heads of the 'typical' plumber (or software developer). But such interests are not and should not be thought of as being out of the reach of 'regular people' - having and pursuing such interests was considered the norm for any respectable person from our Founders' era through the mid-1800s - and I not only distrust those who use such terms to portray such interests and pursuits as something 'exceptional' and beyond the reach of 'most people', I roundly condemn them for doing 'that work'.

And as to he/him's tired charge that:
"...You're very good at assuming you're smarter than/more correct than everyone in the room;..." and that "...You immediately continue this self-superior vanity by saying that you were immediately more informed than ALL OF WRITTEN ACADEMIC HISTORY..."
, the fact is that unlike some trolls that come to mind, you won't find me portraying myself on my blog, or anywhere else, as being smarter than other people nor do I make a habit of calling those people who disagree with me: 'stupid' - in fact I often caution against that, as such easy and satisfying assumptions tend to blind you to your own mis-assessments.

What's instructive about he/him's comment though, is how often such charges come from what is expected of me to think and do, because of what he/him assumes I must be ( Hi Descartes!: "...I might take, as a general rule, the principle, that all the things which we very clearly and distinctly conceive are true..."). What I have learned, and what he/him's schools should have ensured that he/him had learned before being let loose to instruct students in their thinking, is that the first person to question in any disagreement, is yourself. If I don't see an obvious issue with my take (and yes, sometimes I do... sometimes 'the moment' gets away from any of us), then I try to question the person I'm talking with, about what the basis for their position is, and see if I can square that with what I understand to be real and true, and how they think I've got that wrong. What I don't do in such disagreements, is presume that their position is a result of a lack of intelligence on their part.

When, IMHO, someone is uninformed or otherwise seems to be failing to take note of relevant history & philosophy, I try to pose those questions that are most likely to reveal what it seems to me to have been missed. It doesn't always work, but it's always worth trying.

I didn't always do that, I was once (!) an arrogant little know-it-all, as I've noted in posts and interviews (which, BTW, he/him really dislikes), about the time I was brought face to face with the most obnoxious of opponents - me - by a friend of mine who, realizing how full of myself I was on a subject, saw that if rather than wasting time on bandying answers back & forth with me, he asked me a few questions that required some thoughtful responses from me, he could bring me face to face with mysoph and hoist me on my own petard:
"... when the questions a friend asked me about the statements of knowledgeable authorities that I'd been repeating & defending as if they were unquestionably true, led me to recognize that... they just weren't so. And worse for those labels that I'd taken pride in wearing, once I began following those questions that he'd raised, it didn't take long to realize that those authorities I was turning to next, for help in defending the first ones with, weren't any better..."
It was following that encounter, that I discovered that I was not only mistaken, but that who I'd taken to be TWKB (Those Who Know Best), were themselves either mistaken or misrepresenting what was available to be known by anyone who bothered to look beyond the carefully selected quotations they'd been commenting on, and that is what sent me on my Blogodidactic quest to go back to Homer and begin reading my way forward in time through the original sources myself, rather than solely trusting to other's commentary on them. A key point there, is that I went back to see for myself - not because I thought that I was so brilliant, but because I'd realized that I'd been worse than ignorant; I'd been comfortable with being one of those "who knows so much that just isn't so", which was a realization that rattled me enough, that the memory of it keeps me on my toes to this day. Whatever conclusions I've come to, I have come to them the hard way, and when confronted with opposing views, I question both those views and my takes on them, as a means of deepening my understanding.

Honest criticism is a great value. Trolling... not so much.

How relevant can a troll be?
Ok, troll whacking aside, how is this wacademic's trolling relevant to you? It's tempting to write this all off as the shallow drama of a weird teacher that's not worth giving another thought to. That drama isn't what is worth our attention here. While it is sad that our shallow shadow of a he/him seems utterly unable and/or unwilling to consider opposing views as honest judgments, or to question he/him's own assumptions (gasp!), or to entertain the possibility that things could be other than he/him presumes them to be, but what is worth taking note of, is that 'somehow' someone that our educational system has groomed into being a professor that's worthy of instructing college students in their thinking, 'somehow' thinks that it's appropriate to respond to differences of opinion, with 'thoughts' such as:
"...your impressive library of all the books from which you've read one line and immediately misunderstood the entire text..."
Our shallow shadow of a college professor clearly assumes that disagreeing with he/him's assessment 'is proof' that you're either a fool or that you haven't read more than one line of a book, which he - a college professor - expresses in such arbitrary and baseless assumptions and insults as shown here and worse ones not shown, and all made with the expectation - hope - that they would be publicly viewable. That he/him considers such 'criticisms' worthy of he/him's position (and, by extension, of the institutions he/him represents), adds to the already abundant evidence that behavior such as that is the strange fruit of our 'educational' system.


Critical Thnking in action!
No doubt some, maybe even he/him, would reply:
"That's not fair, we teach students how to engage in critical thinking! This was just a case of responding to a perceived injustice!"
, and I'd reply
"Yes. You teach thinking as a skill, as a technology to be utilized where its useful in much the same way as a cordless drill is, and laid aside where not, in much the same way a slave is taught useful skills. What you don't do, is educate a person into understanding and caring about what is good and worthwhile, and how to recognize and behave in accordance with that, in every aspect of their life. IOW: Education."
Now, fun & jabs aside, I assume that Shadow Zimmerman is probably, to his friends, family, acquaintances, students, etc., a decent, intelligent, caring kind of guy. But with such comments as these in mind, what also comes to mind is the old saw that writing your thoughts down (even in a comment box) produces more structured and coherent thought than simply speaking your mind does, and so I do wonder what sort of real-time stream-of-consciousness version of these comments to me, might follow from he/him encountering another person's 'wrongthink' in person, and in the moment? And I do wonder how aware most people are of how someone that is so chockfull of 'thinking skills' as he/him is (with little or no apparent foundation for them), might suddenly 'express himself' when encountering 'wrongthink' in the moment? And what sort of behavior might accompany that?
Ladies & Gentlemen, I present to you: The 'Critical Thinking' of a he/him/his college professor:

"Hi, Van!

I think the fun back-and-forth is over for you, but I can't help but point out a fun little inconsistency in two posts two weeks apart from 2021. I wish I had done more back then to challenge the silliness of your arguments, rather than just attack the obvious false statement that no social studies textbook excludes information on Jefferson being a slave owner.

Aaaaanyway. I noticed that in this post you offer an amuse bouche of your silly theory on diversity that you were nearly brave enough to read aloud in a room of your peers. God I wish that would've happened and I could've been there. You're very good at assuming you're smarter than/more correct than everyone in the room; but incorrectly white-mansplaining racism in the classroom to a Black teacher with a PhD in education is especially misdirected.

Aaaaaaaaaaaaaanywayyyyyy. In this post you say that diversity is a given between "any three" Americans, but that valuing this diversity is "unAmerican" because "to value diversity as such in America, is to value what divides one person from one another, and to focus upon that will rend them apart through the failure to focus upon what there is that is present to each of us which could and should bring us all together as one." VERY interesting to see the "Classic AmErIcAn liberal" argue for such a collective emphasis here. It's sorta counter to almost everything you say. Hell, you don't even identify as a "classic liberal" anymore, because classic liberalism actually respects every individual's right to self-knowledge and self-guidance. Your new label is as liberal as the Nazis were socialist.

Not only is emphasizing "what should bring us all together as one" counter your whole schtick, it ALSO contradicts your attack on "inclusion" from that stupid speech that never was. You say there that inclusion is bad, because it's "a collectivist term which is not urging the use of good manners in welcoming and including everyone, It explicitly means recognizing only those traits that are approved of as being representative of a group (which is itsell bigotted at best), and entails actively condemning any individual choices that vary from those Inclusive Identities."

So, let me get this straight: inclusion is bad because it doesn't honor individual traits, only those shared by the group? Yet diversity is also bad, but ONLY WHEN it... honors individual traits instead of those shared by the group? What the fuck?


Is that being too harsh? It's all too clear that our shallow shadow of a he/him is far from being the only 'educated' person who exercises 'Critical Thinking' like a fool skating upon thin ice (see 'critical thinker' video in inset). And if any still doubt that... perhaps we should ask those at the recent White House Correspondents' Dinner for their thoughts on what sort of behavior they'd expect to receive from an 'educated' he/him identifying teacher of the year?

No, I'm not simply casting aspersions, I'm asking a serious question: Is he/him teaching that manner of 'thinking' to he/him's students? It seems to me to be pretty farfetched to think that that's not the case, and that, I think, is something for all of us to be concerned about, and it is what goes to the center of the issue that the coming series of posts will be diving into - what are our schools teaching, when teaching 'Critical Thinking'?

Of the 'inconsistencies' he/him says he wants to point out (because they are objectively untrue, or because they conflict with a narrative?), he/him whines:
"...I wish I had done more back then to challenge the silliness of your arguments..."
, in reaction to what I'd noted had occurred at a school board meeting, which had myself and the crowd groaning outloud:
"...a lady who claimed that she was 'raised a good conservative', and was shocked, shocked I tell you, when she left the backwoods of Missouri and went away to college and discovered that Thomas Jefferson owned slaves. We were also treated to a speech by a student currently in the 12th grade, who also claimed that she never knew that Thomas Jefferson had owned slaves until someone outside of school enlightened her..."
The lady who made the claim in 2020, was in her 20's. I was on Missouri's 2017 Curriculum Framework committee for Missouri's school curriculum - grades 6 to 12 - part of which involved examining and discussing the previous curriculum framework which was what was in place throughout the whole of her schooling, and unless she paid no attention in school (or to anything in media), that wasn't possible. On top of that, anyone who's had kids in our schools over the last 20 years, knows damn well that one of the most consistently repeated lessons in those SS books, worksheets, and 'recommended readings', is that of drilling home that "THE FOUNDING FATHERS WERE SLAVE OWNERS!!!", and their claim to have been somehow ignorant of that, was what made their comments so obviously ridiculous.

He/him responded with:
"... your silly theory on diversity that you were nearly brave enough to read aloud in a room of your peers. God I wish that would've happened and I could've been there..."
Firstly, trolls we've got enough of at school board meetings.

Secondly, I'm happy to report that I've repeated that 'silly theory' of mine in much greater detail in presentations to audiences (a slide from one of those here), to radio & podcast hosts, to legislators, and directly to state and local administration and faculty. What he/him is unwilling or unable to identify about the identity politics of 'Diversity', is what I go into in those presentations and in posts like this series, where any honest reading of the original sources reveals that 'Diversity' is intended to instill divisiveness through the manipulation of appearances that are intentionally deceiving, so as to achieve ideological and political ends. The slide notes that the harsh realities DEI delivers are a direct result of its promises:
  • What we're led to expect when Diversity is promised, is a sense of ‘Everyone is invited!’, but what we immediately experience is the population being divided up into 'protected classes' (few concepts are more un- and anti-American than that) like "... BIPOC, non-Black POC and gender fluid, non-binary, two spirit...", etc, while unprotected classes and those 'adjacent' to them are found wanting and are increasingly excluded from polite discussion.
  • We see Equity promising more fairness, but what we immediately get are quotas that require unequal treatment in order to force equal (meaning: 'equal' + penalty points) outcomes where all the tall poppies are cut down to an 'equitable solution'. 
  • We see Inclusion promised as “Welcoming”, but what we immediately get are lists of words & actions deemed to be non-inclusive and potentially offensive to some marginalized classes, and so power will be used to exclude them and fix the 'injustice' through enforced conformity of speech and action. IOW: ‘this is what *democracy* looks like!’
  • What we see is that DEI appears to be all about Race & *whiteness* - don’t let the enemy choose the battlefield for you to fight on – it's a trap! DEI is about power, and race is just the most convenient means of seizing more of it
But being as he/him views the world through a post-modernist lens that denies our ability to understand anything to be objectively true, right, or wrong, he/him isn't making such graphic comments because he/him thinks I'm 'wrong', or only as the histrionics of a drama queen, but as a demonstration of the narrative nature of how he/him was taught to react to and denounce 'wrongthink'.

Likewise with he/him's criticisms of my reading comprehension, is he/him's utter failure to comprehend (or abide by) the meaning of the words he/him uses & abuses in those comments against my post on E Pluribus Unum. I'd said regarding race, creed, color, etc. in America, that "...any gathering of three or more people will be filled with such diversity..." and that the reality is that those particular differences are both prevalent and irrelevant, because what really matters are those principles which the Declaration of Independence identify as the foundations of America, and it's those that are the true strength which unites us through the common human nature we all share in. It's our recognition of that which makes liberty and justice for all, possible and attainable. To which he/him replied:
" ...VERY interesting to see the "Classic AmErIcAn liberal" argue for such a collective emphasis here. It's sorta counter to almost everything you say....."
Firstly, seeing that key principles are Common to all, is not the same as or equal to imposing Collective policies upon all! The "Collective" concept of diversity is a quantitative one which derives its power from collecting as many quantities of adherents into as large a basket of fragmented identities as possible, to force the desired outcomes. OTOH, the principles of the Declaration are qualitative, in that they are as real and true and vitally important about the nature of being human for one person, as they are for three hundred millions of them, and they do not vary amongst them.

Having the frame of mind that views the world through principles, rather than particularities, is what enables a person who's concerned with what is real and true and meaningful, to unite with any other essentially likeminded person, in a state of liberty established under a rule of law that's dedicated to upholding those ideals, regardless of any accidentals of birth, sex, class, color, or ethnicity. The prevalence of that understanding was what enabled Jefferson to propose those pillars of the Declaration of Independence, such as:
"...We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness..."
, as 'an expression of the American mind', and pointing that out and pointing it out often, has pretty much been the point of nearly everything I've said and done here.

In equating those principles with collective thinking, he/him fails to understand (or deliberately misrepresents) that DEI is an ideological construct for gaining political power in a manner that is fundamentally oppossed to America's founding upon the qualitative reality of our common human nature. As DEI's supporters are both unwilling and unable to acknowledge that, he/him can only denigrate the latter by misconstruing it as a 'collective emphasis' that:
"...contradicts your attack on "inclusion" from that stupid speech that never was..."
DEI 's inclusion, excludes the Declaration's self-evident truths, the Imago Dei of one human nature, that enables Americans to become Out of Many, One, while retaining our unique differences as accents which everyone can engage with, appreciate, and engage in without anyone being reduced to, or ordered about on behalf of them (St. Patrick's Day, Chinatown, Cinco de Mayo, etc.).

Having no argument against those concepts that endanger DEI's narrative, he/him resorts to ridicule, insult, and misidentifying the principle of all men are created equal regardless of accidents of birth and 'identity', as "a collective emphasis", and for arguing against that narrative, he/him labels me as being "... as liberal as the Nazis were socialist. ..." [which is truer than he/him fears, see W.E.B. DuBois pic quote].

It is of course possible - however unlikely - that he/him simply misunderstands what I mean, but of course if understanding what is and is not real and true was important to he/him, he/him wouldn't 'identify' as a he/him, and whether or not he/him understands the matter, he/him hates the concept so much that he/him would rather see it destroyed, than risk it being communicated to others.

Just for fun: W.E.B. DuBois comparing the variations of how both Communism & Nazism implement Socialism
Here's the issue: he/him's quantitative view engages in a conceptual 'See and Say' level of word recognition that is blind to the underlying meaning those concepts that are integrated into, under, and through them - more like arranging Scrabble letters on a flat surface, than building a structure up and out with Lego blocks - he/him requires only the shallowest of appearances sake to 'justify' yelling 'racist!' to attract a diverse quantity of likewinded allies into collective actions, no matter how incompatible their interests might be (hello supporters of Hamas & LGBTQ), so as to negate those qualities that would enable people to achieve real unity, and he/him feels 'good' about the virtue signaling of doing so. That's Critical Theory, in practice, and what's interesting is that the substance of it was being practiced long before Adorno & the Frankfurt School came up with the moniker of 'Critical Theory' (more on that to come).

He/him declares:
"...You say there that inclusion is bad, because it's "a collectivist term which is not urging the use of good manners in welcoming and including everyone..."
No, you sad shallow shadow of a he/him, I said those pretty promises of manners and the like are how DEI gets the power to do what it does, not why DEI is bad. I say why DEI is bad, is because it is destructive to that principled understanding which enabled America to adopt the motto of 'Out of many, one", and because it is opposed to the revolutionary understanding gained by uniting around principles of what are real and true, rather than chasing after meaningless & divisive particularities of race, class, sex, etc.. DEI is hostile to what makes it possible to achieve governing a nation "Of the people, by the people, for the people", and most of all I say DEI is bad, because DEI's nature is to portray what is false, as being true, in order to gain and maintain power over society (Hi SPLC!), and because what all that amounts to is evil, I say that DEI is (at best) bad.

Knowingly or not, what he/him is implicitly affirming through he/him's pronouns and shallow thinking, is portraying what is evil, as being 'good'. And so I unreservedly say that DEI is not only bad, but that those indoctrinated into its methods are too often unable to recognize that, which is how DEI transforms the woke into a real and present danger to our (and their) happiness and prosperity.

But he/him is not just innocently mistaken about any of this, he/him has gone to college, studied abroad, has been and is employed as a professor (now(?) at Yuma AWC college), and he/him's offensive manner, willingness to insult and deride, and feel superior in the process, are attributes of the ideal that our school systems aim at seeding into their students habits of thought. He/him promotes the narrative that blinds he/him to the racist nature of being arrested by surface attributes of skin color and 'mansplaining' (what a concept for a he/him!), and scans for particular narrative 'answers' that can be associated by appearance and added to the quantities used by likewinded people to 'justify' not only forcing their position upon those who disagree (AKA: Activism - check your school's grade-level expectations), but to then indoctrinate the children of those who don't accept the narrative, which they've determined is 'right think'.

It's that manner of thinking that matters, because those involved in seeking after surface answers to support their resentful purposes, is a proven path to injury, death, and ruin, on a local, national, and worldwide scale, and it is dangerous to write off this shallow shadow of a he/him's positions on DEI, as just a pathetic narrative, as he/him's virtue signaling has roots that are both broadly shared and which run deep, reaching back to Mao's Cultural Revolution, the USSR's Holodomor, the Nazi Holocaust, and on back through the Terror of the French Revolution, to Rousseau's theory of the General Will, which is what enabled such differing events, purposes, and even opposing narratives, to achieve real and terrifying political power, over and over again.
No Rousseau!


Each variation relies upon the pragmatic 'See and Say' (abandoning metaphysical realism for the verbal putty of nominalism) mindset of seeking approved answers to bring about useful ends, instead of a principled understanding. This is the point of the end of he/him's comment above, accusing me of not seeing that what Rousseau literally said, was that:
"...If a legislator begins using their particular will to guide the laws of the land instead of the general will of the state's subjects, they are no longer in a way Rousseau argues is good..."
, and for he/him, the words are neatly arranged like scrabble tiles or verbal selfies to direct attention 'The words are right there! Are you blind?!', and anyone pointing out what those words actually mean, imply, and have enabled in practice (in what way does Rousseau's General Will restrain the Legislator from imposing their will upon the people?), is, in he/him's conceptual 'See and Say' mindset, an illiterate reading of what's right there on the surface of the page in black and white and red all over ( as words severed from meaning tend to be).

And there you have the surface seekers problematic pattern in a nutshall:
Yes - it is a fact that right there on the surface in black & white, Rousseau says the Legislator should align with the General Will of popular opinion.
No - That does not in any way ensure 'liberty', or express concern for individual rights (it damns them with faint praise for 'human rights' (which mask the collectivist's repudiation of them)), it only ensures that those who don't bother to understand what words and concepts mean and must mean when put into practice (and restrained how?), jeopardize themselves and everyone else, by blinding them to the disaster that will follow from putting those words into practice, as its supporters excuse those failures on technicalities.
Years ago I used to wonder how people like he/him didn't understand that if 'the people' (or those claiming to speak for them) wanted to 'round up da Joos! and gas them!', then in any system operating under the power of the General Will, the Legislator would use that power to do just that, without any pesky principles of individual rights slowing them down. But it has since become apparent to me that they do get it, and that they do want 'the state' to have that power - so long as the he/hims' control it - to force 'right think' upon all that engage in 'wrongthink'.

No doubt he/him fans of Rousseau will yelp at that, but the fact is that Rousseau began his theories by asserting that those most basic individual rights found in property & marriage were the egregious errors and abuses at the root of society's problems (decades before Marx), and saw marriage and all responsibilities as impinging upon and corrupting the hedonistic state of the noble savage's 'free love' eden:
"...whereas in this primitive state, as there were neither houses nor cabins, nor any kind of property, every one took up his lodging at random, and seldom continued above one night in the same place; males and females united without any premeditated design, as chance, occasion, or desire brought them together, nor had they any great occasion for language to make known their thoughts to each other. They parted with the same ease..."
, and that civilization's invention of language, marriage, and property brought ruin, because:
"... with love arose jealousy; discord triumphed, and human blood was sacrificed to the gentlest of all passions.."
, for as Rousseau 'reasoned', what came of people allowing people to defend that property which they created, doomed us all::
"... The first man who, having enclosed a piece of ground, bethought himself of saying This is mine, and found people simple enough to believe him, was the real founder of civil society. From how many crimes, wars and murders, from how many horrors and misfortunes might not any one have saved mankind, by pulling up the stakes, or filling up the ditch, and crying to his fellows..."
, and in that origin, the collective of 'society' is pitted against, and must be made to triumph over, not only the individual, but the very nature of what a human being is. This theory of the General Will, recognizes and values an individual person only in regards to their adding to the quantity of bodies that provide 'democracy's power to direct and control behavior by imposing this or that policy upon all, for the 'Common Good'. There is no 'right' or 'wrong' in such a world as that, there's only what the power of the General Will seems to support... and who it is that decides what that is, is the Legislator, who Rousseau imagines possessing:
"...This sublime reason, far above the range of the common herd, is that whose decisions the legislator puts into the mouth of the immortals, in order to constrain by divine authority those whom human prudence could not move..."
What, are you going to tell me that Rousseau says 'right there in black and white!' that the Legislator should live up to his fine ideals? Well, pardon me as I point out that in the mind of the Legislator and their supporters, they are, and always have been, and always will identify as having the very finest of ideals, which they must have the power to implement as idealistically (read: ruthlessly) as seems to them to be necessary, as was expressed right after Rousseau's time by the 'Incorruptible' Maximillian Robespierre, justifying and celebrating The Terror of the French Revolution:
"...The hatred of bad faith and tyranny burns in our hearts along with the love of justice and the fatherland. Our blood flows for the cause of humanity. This is our prayer, these are our sacrifices. This is the cult we offer you...."
"...the metaphysical firewall
of God-given inalienable rights ..."
, which was echoed a century later in the German Fatherland through Carl Schmidt's 'Führer Principle', and by Lenin, and then Stalin, and Mao, and Pol Pot, Che and Castro, etc., - each of whom had their disagreements with particulars of Rousseau's ideas, but fully embraced and utilized the spirit of his General Will to breach what Courtenay Turner calls the "the metaphysical firewall..." of the nature of what a human being is, and without which, their "...God-given inalienable rights" are simply denied for the 'Common Good'.

NOTE: The 'Legislator' doesn't utilize the General Will as an opponent to 'democracy' - far from it - those who see themselves as being 'Those Who Know Best' (the he/hims of their day) utilize 'democracy' as the justification for their exercising power without restraint, and the individual who objects is seen as an obstacle to their serving the 'Common Good', and so, as Rousseau said, that:
"...means nothing less than that he will be forced to be free;"
That is not enlightened thinking, it is not a call for liberty, it's only how modern Pro-Regressives cover up for engaging in their ancient and barbarous quest for power over all.

Truly revolutionary thinking!
In the same way that a he/him will assert that "Communism will work this time...! If we just....", even though a meaningful understanding of what that means demonstrates that it will inevitably fail horrifically every time it's attempted, and it will do so because when the General Will is bound to the power of the state, through the Legislator, and is unrestrained from violating individual rights to achieve its aims, then structurally speaking that system has, does, and must, lead to tyranny & oppression. Every single time it's tried.

And you should most definitely keep in mind that Rousseau's smiling face can be found in probably every 'soCIal sTudIEs' book in America, as a defender of 'Liberty!' (get your kids out of the schools!).

The truly revolutionary concept of our Founding Fathers, is that the nature of what a human being is, is what individual rights are derived from (to think, speak, act, associate, defend the fruits of such actions, etc), and which must be upheld and defended in order to have a just society. That is utterly incomprehensible and offensive to such shadows of a he/him, who see only physical attributes and utilize 'our democracy' to provide the cover for those mass quantities of people supposedly in agreement with he/him, to ensure that power is what will be imposed "über alles" (the General Will donchaknow).

But even worse than he/him's bizarre and anti-American ideology, is the fact that he/him was taught to think this way, and it is that manner of thinking that modern education has been instilling in Americans for generations, and as the existing memory of the old habits and manners fade away, it has been taking over our public conversations and interactions.

All is very much not well with 'Critical Thinking' in America, and we'll see how and why that came to pass, in the coming series of posts.

Sunday, April 19, 2026

Remember: The shot heard 'round the world, drew blood - Lexington & Concord, April 19,1775

Because it seems as if 'The shot heard 'round the world' needs to be heard again, another reposting: 

The shot wasn't heard around the world to protect an adolescent desire to do whatever you please, it was heard and echoed on down through the ages to give birth to Liberty, and to take up its often weighty responsibility.

Before you blather thoughtlessly on about 'my rights!', take some time to think upon what they actually mean, and what heavy costs are attendant to them. Honor those who first made Liberty a reality, treat it as something more than a glittery trinket.

The shot heard 'round the world, drew blood. If you've forgotten that; remember it. If you never knew it, it's your responsibility to give more than a little consideration to it, and to why it might be that you were never made aware of that self-evident truth.

The shot heard 'round the world was fired at Lexington & Concord, April 19, 1775, may it echo ever on.

Concord Hymn
By Ralph Waldo Emerson
Sung at the Completion of the Battle Monument, July 4, 1837

By the rude bridge that arched the flood,
   Their flag to April’s breeze unfurled,
Here once the embattled farmers stood
   And fired the shot heard round the world.

The foe long since in silence slept;
   Alike the conqueror silent sleeps;
And Time the ruined bridge has swept
   Down the dark stream which seaward creeps.

On this green bank, by this soft stream,
   We set today a votive stone;
That memory may their deed redeem,
   When, like our sires, our sons are gone.

Spirit, that made those heroes dare
   To die, and leave their children free,
Bid Time and Nature gently spare
   The shaft we raise to them and thee.


Friday, April 10, 2026

For want of a... word? Or of an understanding that should be named?

For want of a... word? Or of an understanding that should be named?
For Want of a Nail (1629)
For want of a nail, the shoe was lost;
For want of a shoe, the horse was lost;
For want of a horse, the rider was lost;
For want of a rider, the battle was lost;
For want of a battle, the kingdom was lost,
And all for the want of a horseshoe nail.
“Ideologies were invented so that men who do not think can give their opinions.”
― Nicolás Gómez Dávila
The old poem "For want of a nail...", shows how a seemingly small issue, can lead to catastrophic consequences. One such seemingly small issue that continually arises today, is our inability to name what most threatens our interests, and so, it's argued, for want of a word, we have to make do with a confusing flurry of words like Woke, Leftist, Extremist, Hard Right, RINO, Commie, Progressive, Woke Left and Woke Right/Woke Reich/Weak Reich, and so on, and on, and on, which further confuses the issue (at best). For want of this missing word, or words, so the argument goes, we cannot agree on what we should or shouldn't do to put matters right, and so for want of that, we in The West risk losing our world to endless waves of ideological assaults.

The question I have is, is the problem really a matter of our want of a word, or is it our habit of naming every seemingly new issue that arises without first identifying what the real problem actually is, which leads us to having an issue that's less one of our being in want of a word, than one of having an abundance of names for problems (many? One?) that we haven't yet either appropriately identified or named? Perhaps a bit of both? Maybe, but I suspect that if we handled the latter, it'd go a long way towards resolving the former.

The underlying problem with using these terms (Left/Right, Woke, etc.,) is that the attempt to make ideological diagnoses of such problems, across whichever fields of philosophy, theology, art, science, politics, etc., is the very process of naming and inflaming that ideologies engage people in to heat their tempers up, and to draw them into their ideological solutions, while successfully evading any substantial identification of the actual problems which they all have in common (don't kill the goose that lays the golden egg!).

"First learn to use this..."
It's not enough to call our pet peeves - or each other - names, when we haven't identified what it is that we're calling them names for, and why. Worse, failing to attend to first things first, enables all sides to claim to be trying to make progress, and ensures that the answers given to the question of "What is Progress?", will be "Progress is what we're doing!", and that regress is "what they're doing!", as each side accuses the 'other side' of being reactionary, hidebound, stupid, commie, capitalist, etc..

First off, IMHO, we need to understand what it is that we're trying to name, before we can tell how and why this or that word does or doesn't apply, and what to do about them. Do that first, and I'm willing to bet that we'll soon make progress towards identifying any other word or words that we're in want of.

Progress begins...
Where to start? Well, IMHO, our first step should be to identify what can be recognized by us today, as having been not just a mark of Progress since the beginning of recorded history, but one that preceded progress in every other field of philosophy, theology, art, science, and politics, etc. Significantly, as we're often told that religion is man's first systematic set of beliefs about the world and our place within it, I think it's safe to say that when religion stopped demanding human sacrifice in the lands that would become The West, and started praising what was true and ethically just, that must surely rank as a, if not the, first example of meaningful progress, in the history of mankind.

Should we ask why that was a measure of progress? Without getting into trite praises for 'Reason!' (which this turn doesn't necessarily prove or justify), it may be more worthwhile to point out what that change of direction marked a turning away from. Leaving aside the obvious issues which ceasing to practice human sacrifice meant that people no longer had to contend with, the unvarnished purpose of such sacrifice is to influence, gain, or claim to be able to, control the source of ultimate power over us, which means that Power itself is what was being sought and worshipped by means of human sacrifice. That worship of power, which is not limited to human sacrifice, entails violence, terror, uncertainty, unpredictability, and the pervasive feeling that that which you've made most central to your life, is a direct threat to it. Whether or not we've fully turned away from that manner of thinking, ceasing to practice human sacrifice, was at least a recognition that we should turn away from that as an acceptable pursuit, and that was not only a mark of real progress, but a standard which all additional progress can be measured by, even (especially?) today.

OTOH, when the object of worship is that which commands you to engage in ethical behavior towards the world, towards your family & fellows, even towards your livestock, and holds that the creator of them all doesn't just value Truth & Justice, but is thought by them to be the essence & embodiment of what is real and true and good and just, then those who live with that belief at the center of their lives, are going to be infinitely more open to engaging in trust, friendship, family, and community, and consequently, that community is going to be far more conducive to pursuing (and towards understanding what it is that makes) lives that are worth living.

Whatever opinion that people might have of religion today, the step of turning away from the former form of it, and towards the latter form, was a monumentally significant example of meaningful progress, and what Moses and the Jews wrote down for us in The Bible, is what most obviously put The West on the path out of circular prehistory, and onto the path of true progress.

The Rule of Law in Progress or Regress
* pt 1: The Lawful scares of October... and beyond
* pt 2:Why a Govt of Laws, and not of men?
* pt 3:Who Benefits from transforming Rules into Laws
* pt 4:We hold these truths to be self evident
* pt 5:Thoughtful Images - Turning to the Rule of Law without turning away
* pt 6a:Snapping snap judgments, lest auld acquaintance be forgot
* pt 6b:Locke's Lab for DIY Political Science Experiments
* pt 6c:Property - The Progress of Cause and Effect into Life and Law
* pt 7:Artificial Reason turns the Pen into the might of the sword
* pt 8:Mutating Justice into injustice: the far reaching properties of Property
* pt 9a:Trick or Treating like it's 1984
* pt 9b: Perverting Progress into Poison - the Doppelganger Strikes Back
* pt 9c: Perverting Progress into Poison - How Pro-Regressives see Regress as Progress
Progress continues...
On the other side of the Greco/Roman-Judeo/Christian hyphenation, the Greek's are responsible for taking two giant steps towards progress as well. Firstly, by advancing beyond the habitual submission to the rule of brutal and arbitrary tyranny, by entrusting their society to the reasonable possibility that they and their fellows were capable of engaging in the effort of self-governance together, which began moving control over the levers of power towards those decisions that could be made through reasoned argument, and away from the arbitrary whims of a powerful tyrant. Secondly, the Greek's development of theatrical Drama, which put tangible ideas before the consideration of the people, was another step of real progress that was a value in and of itself, and which set the stage for the development of philosophy.

Each of these steps moved early western society away from the sense of its people having no understanding of, or control over, lives that were lived in a fearful state of unpredictability, and moved them towards having lives that could be founded upon understanding and trust. That movement away from merely surviving under fearful & undefined notions imposed upon them by those in power, and towards conscious consideration of being able to understand what is meaningful, and why that is, is the essence of progress.

Those two steps also served to move the Greeks away from the word games and mystifications of the sophists and their claims that Might makes 'Right', and towards the attempt to identify what's real and true, and towards moving the mind away from fog and darkness, and towards clarity and light. Both of these had a significant impact on both the lives of those in their community, and of those other communities that became aware of their ideas, and sought to emulate them.
NOTE: Greek Democracy did not mean peace and safety for their society - see Thucydides' Melian Dialog - but it did introduce the expectation that reasoned argument should be involved in both the exercise and restraint of power, and that was progress.

The Greek's development of Philosophy - the love of Wisdom (a hat-tip to Proverbs is in order) - rested upon Aristotle's first rule of thought, that:
  • a thing cannot both be and not be in the same time and context (Law of non-contradiction)
, and what he identified as being the fundamental rules for logic, requiring:
  1. that all terms must be clear and unambiguous,
  2. that premises must be true,
  3. that conclusions must follow from those premises;
, and these led to an orderly interest in, and respect for what is real and true, and brought clarity to the worthwhile thoughts and actions of those living within their society.

Progress isn't all Greek to the West...
The Romans advanced upon the Greeks understanding of politics and law, with the more orderly and effective form of republican government based upon the Rule of Law - with Law understood to be "...The law is reason unaffected by desire..." (from Aristotle), as well as the understanding that Laws must be reasonable "True law is right reason in agreement with nature; it summons to duty by its commands, and averts from wrongdoing by its prohibitions" or else they are no law at all (from Cicero). That too stands as another indicator of real, tangible, progress, as they brought more clarity, predictability, and accountability, to the lives of those living within their communities.

Christianity then introduced the world of the Greeks & Romans to the recognition & belief that each individual person, regardless of birth or status, as not only of equal standing & value before God, but was understood to be made in the very image of God. Prior to that revelation, it was a universal presumption that most people should be valued by their birth and status, and that they should be treated as being little more than bi-pedal tools, whose bodies were routinely used as fodder for the ambitions of those in power. Despite all the real progress that the Greeks and Romans made in philosophy, the arts, and law, they not only never recognized or entertained that thought, they routinely treated individual lives as being expendable, even extinguishable, for reasons of convenience or pique (the Roman father that found a baby to be flawed or inconvenient, had the power to toss it upon a rubbish heap to die of exposure, and an annoying child or wife could be put to death by his hand as well).

To say that Christianity's view of the value of each individual - each an Imago Dei - led to revolutionary progress for all mankind, is a monumental understatement.

The joining of the Greco/Roman to the Judeo/Christian marked a measure of progress that has become the defining feature of Western Civilization, and the completeness of it owes a great deal to the efforts of St. Thomas Aquinas. It was Aquinas that made the most substantial progress in harmonizing the best of ancient Greek & Roman thought, from Aristotle to Cicero, with that of the Judeo-Christian, and his efforts unquestioningly improved the clarity of Western thought and behavior in every aspect of life, from philosophy, to law, the humanities, civil life, science, and even to religion itself.

The effect of that unity of understanding has shown itself in everything from the early republics of the Italian City States, to Britain's Magna Carta, the formulation of a constitutional monarchy, the English Bill of Rights, and Lord Coke's ordering of Law in respect to "A man's home is his Castle". Those, and other significant milestones, not least of which was the lighting of the light of science by Christian monks, beginning with Roger Bacon devising the first scientific experiments, in an effort to methodically investigate the wonders of God's creation, all contributed significant steps forward in the real civilizational progress of The West.

We can recognize these as self-evidently being real progress, because they brought ever more clarity to our ability to identify and communicate about what was and is real and true, which is of real value to human life, and to our understanding of it, and all of which served to place reasonable constraints upon the exercise of power over others, and contributed to improving people's ability to live lives worth living.

That increased clarity of understanding, improved Westerner's ability to engage reasonably within a more civil society, and respect what is justly due to others, is what is, and should be, meant by Progress, and how it is recognized and measured.

Conversely, that which obscures our understanding, dims our recognition of what is real and true, and increases the infringements of arbitrary powers being exerted on and over our lives, is the opposite of Progress... and that is something that we most definitely should have a name for.

Realizing Progress....
This cumulative progress in the Western understanding which developed from Moses to Jesus, from Aristotle to Aquinas, and on down to Elizabethan England, accrued some philosophical & political 'mis-steps' as well (see especially Machiavelli, Sir Francis Bacon, Descartes, Hobbes, Rousseau, Hume), which opened the door to reintroducing sophistry and mystification into popular thought. At a critical point in that history, however, those regressions were recognized, identified, and, although only temporarily, halted its spread, through the rise of Scottish Common Sense Realism. SCSR, which was exemplified by Thomas Reid, identified the nature of those modern missteps, and restored Common Sense to the western mind in general, and to the American Colonies in particular.

By 'Common Sense', they did not mean that sense of 'Oh, how very practical and clever of you!', they meant it in the sense of what had commonly been known as the Three Acts of the Mind: to apprehend, judge, reason; as being the sense which all humans share in common, and which forms the basis of our Common Sense understanding that reality is what exists, and that we can know it, and that we can communicate to each other about it (see Robert Curry's excellent "Common Sense Nation"). That Common Sense is what enables us to correct errors and omissions in our own understanding of the world and of each other, and it is what makes it possible for any reasonable person to be brought to recognize and understand what came to be understood to be self-evident truths, which is what enabled the greatest feat of political progress in 2,000 years, the Declaration of Independence and the Constitution of the United States of America.
Solid Ground for Standing Upon (Single Page Complete):

Preliminary Questions: How important is how you know what you know, to what you know?
Questions of perspective - Understanding our loss of understanding, and the question of getting it back
Metaphysics: Metaphysician: Heal thyself! 1-4
The Real Choice - Metaphysician: Heal thyself! pt1
What the Reality of the Abstract is - 'What is Truth' pt2
What is Truth: 'it is what it is' or it's 'Turtles: all the way down' - 'What is Truth' pt3
'IS' demonstrates that what is objectively true, is where the action is - 'What is Truth' pt4


Causality & its effects parts a-g
A well rounded knowledge of the root causes - causality & its effects (a)
The Causation of egg on our faces - causality & its effects (b)
Of Cause and Causelessness - causality & its effects (c)
Causation Squared - causality & its effects (d)
Distracting You With What Isn't Actually There - causality & its effects (e)
Facts are only as stubborn as you are - causality & its effects (f)
The Logical consequences of either caring about or ignoring 'What Is Truth?' - causality & its effects (g)


Epistemology: You keep using that word 1-6 (+1)
Epistemology: You keep using that word - 1
Epistemology's meaning is meaningless without Reality - You keep using that word 2
Logic: Observing and deactivating the boobytraps of modernity - You keep using that word 3
The Ethics of Epistemology - Escaping the Inigo Montoya Trap - You keep using that word 4
Would you recognize it if one of your beliefs was wrong? How? - You keep using that word 5
Enlightening the Dark Ages once again: Grammar as an Epistemology worthy of the name - You keep using that word 6
Why are our Culture Wars focused upon winning battles instead of winning the war - where's our Gen. Sherman?!


Destroying Society through Social Epistemology - AKA: Critical Thinking (coming soon)


At each step in the journey of the Greco/Roman - Judeo/Christian West, some aspect of our understanding of the real nature of ourselves, and of the world we inhabit - such as Aristotle's first rule of thought (Law of non-contradiction), Art's ability to communicate truth and worthy ideals, and our understanding that our individual rights are not the result of negotiations and agreements, but are derived from the nature of being human - Imago Dei; 'All men are created equal' - it became increasingly self-evident that Might does not make Right, and that only a clearer understanding of what is real and true can enable us to recognize what is right, and that truly practical might, can only follow from adhering to that, and so realize that every reasonable person has an equal claim to life, liberty and the pursuit of happiness.

Each of those steps can be identified as steps of true progress, because they clarified and identified our understanding of what is real and true, in everything from the purposes of the state, and the boundaries that must be placed upon its powers, to maintain those fruits of true progress. The accelerating refinement of learning, science, civil discourse, and manners, and whatever particular form of thought - philosophy, theology, art, science, politics - abides by and builds upon those fundamentals, and any claim to be seeking real progress, must harmonize with them.

And so it is my contention that every single step forward, across all forms of thinking, from philosophy, theology, art, science, politics, qualified as real progress, because they brought greater clarity of understanding of what is real and true, and so led society to become more moral, virtuous, and able to live lives worth living, within reasonable systems of justice.

Which Way Western Man: Progress or Regress?
In contrast to that, whatever form of thinking - philosophy, theology, art, science, politics - seeks to confuse, dim, abridge, confound, subvert, outright deny, and/or seek to get away with faking the fundamentals of sound thought, is declaring their desire to regress our thinking to a point that it is no longer bound by what is real and true, so as to gain some level of power over you through your misunderstanding of reality.

With that being common to all such aims, it seems to me that the proper name & description of those who seek to attain their desires by getting away with thinking in this latter way, should be:
Pro-Regressive.
Full disclosure, I've been trying to 'make fetch happen' for 'Pro-Regressive' for over a decade, not as an ideological label for the latest variety of troublesome tactics, but as a word that both identifies and describes what their subversive attacks are engaged in across our fundamental understanding of what is (Metaphysics), upon how we know it (Causality & Logic), and upon what we should or should not do because of our understanding of that (Ethics).

Those fundamentals are necessary for making clarity of thought possible, but the telos of pro-regressiveism has no interest in anyone successfully pursuing or achieving real progress, because it is by regressing your life and our society, that the Pro-Regressive makes progress in their pursuit of power.

Whatever may have been the particular disagreements and errors of past philosophers (lovers of wisdom) from Aristotle, to Aquinas, to Thomas Reid and our Founding Fathers, they were seeking to abide by what is fundamentally real & true, and they strove to bring clarity to our understanding of how to live a life worth living. That is what identifies them as the ones who have contributed to the making of actual progress.

The misosophists (haters of wisdom) who've tried to get away with faking those steps, from the relative innocence of Scotus and Ockham, to the increasingly deliberate efforts of Sir Francis Bacon, Descartes, Hume, Kant, Hegel, Marx, Husserl, Heidegger, Sartre, Evola, etc., each has sought to get away with faking or denying some or all of those fundamentals, and that is what identifies them, across philosophy, theology, politics, economics, as being: Pro-Regressive.

How you determine that something is pro-regressive, is not by whether they favor this or that ideological position of the Left or of the Right, but by whether or not they are persistently evading those fundamentals through positions that insinuate misleading presumptions into your understanding (ask yourself what their positions are rooted in? What effect will they have upon your thoughts? What are they aiming towards and why?) in order to get a response from you, that's useful to them.

Because appearances - especially ideological appearances - can be deceiving, the common nature of the pro-regressive isn't always obvious - especially if you take them at face value and ignore their telos - but if you'll pause and look 'under the hood', you can see that they're more alike than not, in the underlying assaults on understanding, which they all share in common:
  • Rousseau's idea of liberty: "... whoever refuses to obey the general will shall be compelled to do so by the whole body. This means nothing less than that he will be forced to be free;..."
  • Heritage President Kevin Roberts wrote on the need to "...require many on the right to reconsider some of their unquestioned maxims", which he offers support for by quoting from the character of the psychopathic assassin Chigurh: "If the rule you followed brought you to this, of what use was the rule?"
  • Replying to the charge that he's importing Gramscian thinking into 'The Right', Christopher F. Rufo replies: "We can find utility in Gramsci's analysis of intellectuals, elites, institutions, culture, folklore, hegemony, etc., while rejecting his Marxism. Your argument seems to boil down to a form of word association, in which anyone you label "woke" is somehow beyond consideration..."

What do School Libraries Support
1) The Tragic Libraries of Education: 'They're just books'
2) For an Education to be meaningful, its books must be more than 'just books'
3) Our Founder's wrong turn towards Education today - The New Normal
4) Remove this dangerous technology from the classroom: Textbooks
5) Foundations & Compasses - Books are never 'Just books'
6) Disorienting America - the modern thinking behind abandoning True North
7) Never forget that 'Education Reform' is about reforming you
8) Accepting the 'Science!' of Education Reform
9) The 1st lesson from the dark wood of School Reform: Good intentions make a map to Hell unnecessary
10) Pragmatically shifting us off of our Foundations
11) Experimentally reading ourselves into illiteracy
12) The Power of Ignorance: 'Back to Basics' Reform
, do those convey their concern for clarity of meaning, or for evading that to induce conformity? Does either quoting a movie villain to dismiss American 'maxims of' constitutionalism, or presuming that you can easily scrape some utility from the deeply subversive & evil ideas of Marx & Gramsci, without absorbing any of the ill effects which their 'analysis' and tactics for employing them were formulated to cause - do those indicate an understanding and respect for the power of ideas and a concern for what they confront you with, or a shortsighted & shallow effort to manipulate language so as to produce effects in you, that are of use to them?

What you see that they're rooted in as you look beneath the rhetoric, is a vaguery that shapes popular opinion to their ideological passions, and those are roots that will not bear good fruit. Here are a few more likeminded examples:
  • Ibrahim Kendi writes: "The only remedy to past discrimination is present discrimination. The only remedy to present discrimination is future discrimination."
  • Sargon of Akhad: "The problem is that reality as we experience it might indeed be radically subjective, and until you can demonstrate that it isn't, then we are in a bind, aren't we?", and that "The critical theorists have been philosophically demolishing us for more than half a century. We have to get ahead of them."
  • Christian Nationalist Doug Wilson, claiming to support American constitutionalism with a theocratic Christian Nationalism where "... a Protestant nation I think is capable of having carveout spaces for Roman Catholics and even for Jews...", although "...Catholic church bells would be okay, but a parade in honor of the Virgin Mary carrying an image of the Virgin Mary down Main Street. No."
, do they sound like they have an issue with discrimination, or with who has the power to get away with imposing discrimination?

Economic Labels kill off meaningful Questions - Step out of the Wizard's Circle of 'Common Good'
  1. Labeling - applying answers to abort your questions
  2. The Questionable Label of 'Libertarian'
  3. The Wastefulness of *Economics* requires labels
  4. The wishful thinking of the 'Classical Liberal' label
  5. One Classical Liberal that took liberties with Life, Liberty, and Happiness - J.S. Mill
  6. Political Economy is not just an old label for 'Economics'
  7. The Common Good, Property, Liberty - united they stand, divided we fall
  8. Using the 'Common Good' to harm the good of all


  9. Dazzling us with what's partly seen while abandoning the full reality of what's left unseen
  10. Slow down bro - thinking about rights, government, justice, law, politics, can't start with rights, government, justice, law, politics
  11. IS that so - It all depends upon what the meaning of 'Is', is
  12. Mystifying what the meaning of the word 'IS', is, is the means of making you dissappear from your life
  13. The reality is that a common good must be common to all.
  14. "Letgo of that Republic!' Gimme that...!"
  15. Summing up by returning to the Questions that should precede Hazlitt's 'Economics in One Lesson'


  16. What 'Economics' buys you is Tyranny on a budget
  17. The TURD's Pro-Regressive retreat from the West A.D. to the B.C. past through the Wizard's Circle
  18. The Wizarding World's Tools of Economic Magic: 'Value', 'Growth', and 'Law', reconceived as Semantic Deceptions
  19. Totalitarian Opposition to individual decisions: Breaking the Say's Law
  20. Transforming the Rule of Law into Rules for Ruling with
  21. Exiting 'Economic Thinking' and re-entering into the Reality of what is real and true
  22. Understand Classic American Liberalism and decline to be mislabeled
And then there's the notion that we're unable to know what is objectively true, which is a sentiment that's been pushed by thinkers from Descartes, to Hume, to Kant, Hegel, Heidegger, Gramsci, and on down through every post-modernist from CRT's DiAngelo on 'The Left', to the 'post-liberals' like Sargon on 'The Right'. One obvious question to ask of that assertion is, if that's *true*, then how can they know it? For if what they say is *true* and no one can know anything to be objectively true, why should anyone listen to what they have to say about what is or isn't *true*?!

But the better question to ask, given the popularity (and persistence) of 'their point' over time, is how and why do people give any attention to those who continue saying such things?

And the answer is that the ability of those who entertain their ideas, to think clearly and effectively about their lives and the world they live within, degrades - regresses - due to their thinking those thoughts within their head, and doing so without the fundamentals in place to safeguard them (hi Dewey!). Improving the clarity of your understanding is not their point, undermining and subverting your understanding, is.

With that in mind, take another look: does reading their statements bring you clarity of understanding, or the urge to exercise power over others and/or to react against its being used against you? Their rhetorical roots are in preferences resentments, rather than in what is understood to be real and true, because what they aim towards, is power over 'others' (which they'd never impose upon you, of course, nosireebob!).

Remember, it is not a single action that causes something to happen, and although modernity would prefer that be fully forgotten, Causation has several layers - four of which were identified by Aristotle: the Material (“that out of which it is formed”), the Formal (what it is to be), the Efficient (the active agent), the Final (the goal), and the fifth identified by Aquinas as the Exemplary cause (“what guides their intellect”) - and the Pro-Regressive, by their very nature, are intent upon corrupting one or more of those causes, so as to more easily undermine what a shallow reading of 'cause' would lead you to expect.

All Ideologies are united in their disregard for metaphysical realism, so as to practice utilizing language to blur key distinctions under your consideration, so as to confuse, dim, abridge, confound, subvert, and deny you clarity about what is real and true. Whatever apparent differences the ideological snippets noted above seem to have, they are but surface appearances that distract from the demolition work which each of their ideas are doing to the structuring of thoughts within your own mind.

Ideologies assert that their opinion of what reality should be, is what matters most, and under the pretext of urgency, they raise up their favored positions, over principles, to loosen their adherents' minds' grasp upon our shared reality, to overpower our judgement, and to invalidate our ability to know and communicate what is real and true. Those actions are how they increase their power, through your misunderstanding of the fundamentals of metaphysics, causality/logic, and ethical reasoning.

The test to be applied to what people say & do then, is not an ideological one of Left or Right politics, but a metaphysical one of whether their words and actions clarify understanding and reveal what is real and true and right to do, or do they seek to obfuscate, flatten and befuddle, so as to get away with acquiring the power to do unto you, as they will?

That shared telos is what defines their being Pro-Regressive, and we neglect identifying and naming that, at our peril.

So... what's it gonna be men of The West, Progress, or Pro-Regress? It is up to you.